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Qu'est-ce (qui) est Mystical - définition
![Portrait of [[Abraham Abulafia]], Medieval Jewish mystic and founder of Prophetic Kabbalah](https://commons.wikimedia.org/wiki/Special:FilePath/Abulafia.png?width=200 "Portrait of [[Abraham Abulafia]], Medieval Jewish mystic and founder of Prophetic Kabbalah")
![''Life of [[Francis of Assisi]]'' by [[José Benlliure y Gil]]](https://commons.wikimedia.org/wiki/Special:FilePath/Josep Benlliure Gil43.jpg?width=200 "''Life of [[Francis of Assisi]]'' by [[José Benlliure y Gil]]")
![Mawlānā [[Rumi]]'s tomb, [[Konya]], Turkey](https://commons.wikimedia.org/wiki/Special:FilePath/Mevlana Konya.jpg?width=200 "Mawlānā [[Rumi]]'s tomb, [[Konya]], Turkey")
![[[Guru Nanak]] and [[Bhai Mardana]]](https://commons.wikimedia.org/wiki/Special:FilePath/Miniature of Guru Nanak from Astronomical treatise.jpg?width=200 "[[Guru Nanak]] and [[Bhai Mardana]]")
![''The Appearance of the Holy Spirit before Saint Teresa of Ávila,'' [[Peter Paul Rubens]]](https://commons.wikimedia.org/wiki/Special:FilePath/Peter Paul Rubens 166.jpg?width=200 "''The Appearance of the Holy Spirit before Saint Teresa of Ávila,'' [[Peter Paul Rubens]]")
Wikipédia
Mystical Anarchism was a tendency within the Russian Symbolist movement after 1906, especially between 1906 and late 1908. It was created and popularized by Georgy Chulkov.
In 1906, Chulkov edited Fakely (Torches), an anthology of Symbolist writing, which called on Russian writers to:
- abandon Symbolism and Decadence and move forward to "new mystical experience".
Later in the year Chulkov followed up with a "Mystical Anarchism" manifesto.
The doctrine has been described as:
- a mish-mash of Nietzsche, Herzen, Bakunin, Merezhkovsky (Chulkov was a former editor of New Path), Ibsen, Byron, utopian socialism, Tolstoy's Christian anarchism, and Dostoyevsky's rejection of necessity.
Alexander Blok and especially Vyacheslav Ivanov were supportive of the new doctrine while Valery Bryusov, the editor of the leading Symbolist magazine The Balance, and Andrei Bely were opposed to it. The resulting controversy raged on the pages of Russian Symbolist magazines until late 1908.
